God is more interested in our holiness than in our comfort. He more greatly delights in the integrity and purity of his church than in the material well-being of its members. He shows himself more clearly to men and women who enjoy him and obey him than to men and women whose horizons revolve around good jobs, nice houses, and reasonable health. He is far more committed to building a corporate “temple’ in which his Spirit dwells than he is in preserving our reputations. He is more vitally disposed to display his grace than to flatter our intelligence.
1. Cosmological Argument: Also called the argument from universal causation or the argument from contingency, the cosmological argument is probably the most well-known and well-loved among theistic apologists. The basic argument is that all effects have an efficient cause. The universe, and all that is in it, due to its contingent (dependent) nature, is an effect. Therefore, the universe has a cause…but that cause cannot be an effect, or one would have to explain its cause. Therefore, there must be an ultimate cause, an unmoved mover, an uncaused cause that began the process. This cause must transcend time and space in order to transcend the law of cause and effect. This transcendent entity must be personal in order to willfully cause the effect. This ultimate cause is God.
When I first became a Christian, about fourteen years ago, I thought that I could do it on my own, by retiring to my rooms and reading theology, and wouldn’t go to the churches and Gospel Halls; I disliked very much their hymns which I considered to be fifth-rate poems set to sixth-rate music. But as I went on I saw the merit of it. I came up against different people of quite different outlooks and different education, and then gradually my conceit just began peeling off.
Perhaps, Hebrews 11 is still the most compelling biblical mandate for reading Christian biography. Together with Hebrews 13:7 all those biographical lessons in faith seem like an overwhelming summons to keep finding such stories and “considering” them.
“Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.” (Hebrews 13:7).
1. The New Testament presumes church governance
2. The New Testament commands church discipline
3. The New Testament designates insiders and outsiders in relation to the church
4. The image of "the body" presumes unified order
5. The New Testament churches had recognizable structures. The apostles sent their letters to somebody
6. "Spirit-filled community or institutional organization" is a false dichotomy that presumes the Spirit is powerless against institution
A child kicks his legs rhythmically through excess, not absence, of life.
Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, “Do it again”; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony.
But perhaps God is strong enough to exult in monotony.